“Spiritual teaching, like the wafted odour of flowers, should depend on which way the wind blows. Every now and then there occurs a holy moment, felt to be holy by mother and child, when the two are together––that is the moment for some deeply felt and softly spoken word about God, such as the occasion gives rise to. Few words need be said, no exhortation at all; just the flash of conviction from the soul of the mother to the soul of the child. Is 'Our Father' the thought thus laid upon the child's soul? there will be, perhaps, no more than a sympathetic meeting of eyes hereafter, between mother and child, over a thousand showings forth of 'Our Father's' love; but the idea is growing, becoming part of the child's spiritual life. This is all: no routine of spiritual teaching; a dread of many words, which are apt to smother the fire of the sacred life; much self-restraint shown in the allowing of seeming opportunities to pass; and all the time, earnest purpose of heart, and a definite scheme for the building up of the child in the faith. It need not be added that, to make another use of our Lord's words, "this kind cometh forth only by prayer." It is as the mother gets wisdom liberally from above, that she will be enabled for this divine task.” * “Morals and Economics: Citizenship. Like Literature this subject, too, is ancillary to History. In Form I, children begin to gather conclusions as to the general life of the community from tales, fables, and the story of one or another great citizen. In Form II, Citizenship becomes a definite subject rather from the point of view of what may be called the inspiration of citizenship than from that of the knowledge proper to a citizen, though the latter is by no means neglected. We find Plutarch's Lives exceedingly inspiring. These are read by the teacher (with suitable omissions) and narrated with great spirit by the children. They learn to answer such questions as,––"In what ways did Pericles make Athens beautiful? How did he persuade the people to help him?" And we may hope that the idea is engendered of preserving and increasing the beauty of their own neighbourhood without the staleness which comes of much exhortation.” Examen: Am I letting the wind of the spirit and the curricular feast do their work? What did I do today to allow others to “gather conclusions?” How can I know when to speak? ~~~~~~~ Spiritual teaching, like: Charlotte M. Mason, Home Education, 1:348. Morals and Economics: Citizenship: 1:185–86. Day 80 Exhortation meditation/100 days copyright Laurie Bestvater 2025
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